Giovanni Pico Della Mirandolla Research Paper Best Essay Help

Giovanni Pico Della Mirandolla was born in 1463 on the twenty fourth of February. Kristeller states that he was a scholar, philosopher, humanist and neo-Platonist whose main aim as he progressed through his life was to resolve differences between philosophy and religion (62). He was the youngest son of Francesco Pico Giovanni, The price of Mirandolla, which is a small country thirty miles west of Ferrara.

Giovanni Mirandolla lived in Rome and that’s where he finally flourished in the year 1486. He went onwards for public disagreement by coming up with a list of nine hundred questions and answers in all branches of philosophy and religion.

While he was fourteen years of age, Giovanni went to Bologna where he studied for two years, and was mostly engaged with the Decrials. “While still in Bologna, he was disgusted with the traditional studies of the place so he spent other seven years roving through all the schools of Italy and France, in the process gathering a valuable collection for his research” Corazzol (33).

His Hebrew teachers; Eliah Del Medigo, Leo Abarbanel and Jochanan Alemansee introduced him to the Kabbalah which was a Jewish mythical theology. It had great fascinations for one who loved all mystic and theosophical assumption.

In 1486, Giovanni made an astonishing statement that Kabbalah could prove the holiness of Christ through the Oration on the Dignity of Man. In 1487, Giovanni , was ready to debate, in a non- sectarian sermon titled “On the Dignity of Man,” his view was that human nature has no limits; unfortunately the debate was never held. On the 16th of

In August 1492, he dispatched a letter of congratulation to Alexander VI, which was full of hopeful anticipations. According to the Oration on the Dignity of Man he justified the significance of the human pursuit for knowledge according to the neo-Platonic structure. He noted that after God finished creating all creatures, he was conceived with the desire for another conscious being that would be grateful for all the work God has done.

To Pico’s 900 theses he used the Oration as an introduction, he believed it could provide an absolute and adequate basis for the finding of all knowledge; hence it’s a form for mankind’s rise of the sequence of being.

Get your 100% original paper on any topic done in as little as 3 hours Learn More In a section of his ‘Disputationes adversus astrologiam divinatricem,’ Pico addressed against the practice of astrology which had enormous significance for centuries. His opposition to astrology seemed to be drawn mainly from the disagreement between astrology and Christian ideas of free will (Cassirer 231).

Pico’s Heptaplus, which was a mystico-allegorical explanation of creation according to the seven Biblical senses, that elaborates on his idea that different traditions and religion end up to describe the same God (Stephen 22).

Most people do not find Giovanni’s works to be interesting; however they find his personality to be interesting. “This is due to influence on Reuchlin and to a certain extent from the display of a truly devoted mind in the bright circle of half-pagan scholars of the Florentine renaissance,” says Stephen (23).

Work Cited Cassirer, Ernst, et al. The Renaissance Philosophy of Man. Chicago: The University of Chicago Press. 1948. Print.

Corazzol, Giacomo. Commentary on the Daily Prayers: The Kabbalistic Library of Giovanni Pico della Mirandola. Torino: Nino Aragno Editore. 2008. Print.

Kristeller, Paul Oskar. Eight Philosophers of the Italian Renaissance. California: Stanford University Press. 1964.

Stephen, Farmer. Syncretism in the West: Pico’s 900 Theses (1486): The Evolution of Traditional Religious and Philosophical Systems. San Francisco: Renaissance Tapes. 1998. Print.

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Geological and cultural importance of Deer Creek Park (Colorado) Descriptive Essay college essay help online: college essay help online

This is an open space Park in Jefferson County with both geological and cultural importance to the whole nation. This park has offered great and wonderful views for a long time.

Most hikers and other outside fanatics have fun in deer Creek Park. Within the park compound there are various types of wild flowers especially the rainy seasons. Attractive views of the plains and the beautiful flowers, create a good photographic opportunities for the visitors (Hall 345). Most of people have preferred to visit this park due to its wide range of facilities that fits different types of visitors.

To begin with, the park has a wonderful and comfortable restroom facilities. Within its compound, the secluded areas for picnic are well secured with barbecue wires to ensure safety for the visitors. Both hikers and bikers are provided by multi purpose trails while climbing the mountain.

Any visitor to this park gets a chance to go through the park information, as there are information places equipped with brochures. The parks cleanliness is maintained through provision of many trashcans all over the place, thus it’s hard to see litter within the compound (Lipker 89).

The visiting time is relatively enough as the park is opened an hour before sunrise and its closed one hour after sunset. There are also attractive shelters within the compound and more beauty to the natural environments. The center of attraction lies in the presence of scrub oak habitat that is uncommon within that locality. In the park, wild animals enjoy oak as their food and their shelter. The atmosphere of the park is made wonderful by sweet melodies of different types of birds.

The most powerful force that is recognized in the formation of this park is erosion by water and wind. Other minor forces include Colorado River, volcanism, and climatic changes. Although this park is located in the desert, water also has a great impact during its formation. During the rainy seasons, the park soils do not absorb water as it is hardened completely by the strong sun (Yanagihara and Denniston 103).

When raining the water flows with force making the situation worse. The plants in the park have got shallow roots enabling them to absorb as much water as possible during the rainy seasons. On the other hand, these roots cannot control soil erosion as they are very weak and cannot hold the soil together.

Get your 100% original paper on any topic done in as little as 3 hours Learn More The deer creek park occupies a big space approximately 1881 acre. In the beginning, its fertile soils attracted activities like mining and farming. Currently, people around the park also do a lot of hunting especially the deer that are common wild animals in the region. In the park, there are several well-managed trails that one can choose which to use (Hall 530).

Hiking trails are traveling paths inside the park. Some of the trails that are mostly used are Plymouth creek trail, Plymouth mountain trail, scenic view trail, and red mesa loop trail among others. The commonly used trail in deer Creek Park is meadowlark trail. This trail is estimated to have a length of one and a half miles. It’s a trail for pedestrian only although there are other that bikers can use. Through the help of residents around the park, the deer creek park has been able to offer protection and maintenance of wild animals and trees.

People from outside have also gotten an opportunity to be educated and conservation (Hlawaty, 210). The main aim of the deer creek park is to make use of that open space land as well as preserving natural resources. Some of the recreational activities that are conducted in the park include, luxury and family traveling where people enjoy themselves through trekking or by use of bikes.

Different types of sports, running and marathons have for a long time being conducted here especially the winter sports. During vacations visitors come in this park for leisure with their friends or family. Boating and sailing is also a common activity in this park especially when there are no water sports in progress.

The red rocks formed by the wind and water erosion are estimated to be 335 million years. These red rocks are formed by marine limestone and dolomites among other components (Samelson, et al 93). These red rocks are about 400 to 500 feet going upwards separating the lower and the upper sides of the deer creek park.

A slope for climbing these rocks is created where there is a crack. The strong and admirable red color is as a result of iron oxides from other layers as the original color of these rocks is dark brown. Some marine fossils are seen on these red rocks for instance snails, and fish among others. On these red rocks too caves and arches are also available.

In conclusion, the geological and the cultural aspects of the park have made it of value. Through these two people have learned, have funs, and enjoyed their leisure time well in the deer creek park. A lot of recreational activities have been organized and taken place in this park bringing people together (Lipker 113).

We will write a custom Essay on Geological and cultural importance of Deer Creek Park (Colorado) specifically for you! Get your first paper with 15% OFF Learn More This has contributed in promoting the social aspect of people and unity among them. The most surprising thing I observed in the park is the presence of the rattlesnakes, thus one has to be very careful when making a visit there. Weather conditions are also to be observed keenly when visiting, as there are several eruptions of the rocks due to contraction and expansion.

Works Cited Hall, Frank. History of the State of Colorado, Volume 2, ISBN1110812094, 9781110812097, BiblioBazaar, LLC, New York, 2009. Web.

Hlawaty, Stephen. Mountain Biking Colorado’s Front Range: From Fort Collins to Colorado Springs, ISBN0762725559, 9780762725557, Falcon, New York, 2003.

Lipker, Kim. 60 hikes within 60 miles, Denver and Boulder: including Colorado Springs, Fort Collins, and Rocky Mountain National Park, ISBN089732627X, 9780897326278, Menasha Ridge Press, Birmingham, 2006.

Samelson, Jenna, et al. Colorado Campgrounds: The 100 Best and All the Rest, (3rded), SBN156579334X, 9781565793347, Big Earth Publishing, Colorado, 200I.

Yanagihara, Wendy and Denniston, Jennifer. Grand Canyon National Park, (2nd ed), ISBN1741044839, 9781741044836, Lonely Planet, Adelaide, 2008.


Business Management Plan Research Paper essay help

General description of the business The business will be structured as a limited liability company. The international hotel business has a lot of potential as more people are moving across borders for leisure, business or tourism purposes. United Arab Emirates (U.A.E) has been categorized as 18th among tourism competitive businesses by the World Economic Forum (WEF).

The UAE is well known for its great shopping facilities, hotels and other tourist destinations. All the year round, tourists and business people flock the UAE to catch a glimpse of the splendid world out there and spend some money too.

The hospitality industry in the UAE is experiencing a boom in business as new and returning customers are flocking the local hotels causing an influx of patrons. Travelers, such as tourists are in pursuit of comfort, which they are willing and able to part with a fortune, while businessmen are in search of convenience and the business opportunities the region offers.

Considering the hospitality industry in the UAE, there is still a lot of potential although the market is quit dominated by established brand names. However, for new entrants into the market there is still a lot of potential. We intend to establish a startup company in Dubai, by the name C-Zones Bar


Father-Son Relationships in Hamlet – Hamlet’s Loyalty to His Father college admissions essay help: college admissions essay help

Loyalty becomes a euphemism for blind obedience in William Shakespeare’s Hamlet. A curious relationship exists amongst the main pairings of fathers and sons therein. Though grown men, the sons in Hamlet essentially do exactly what their fathers tell them to do, without so much as a word of protest.

These boy-men adopt their fathers’ arguments, vendettas, and wars as their own, and seemingly guide their actions entirely by paternal approval. In the case of Hamlet, he surrenders his own life and future to the will of his father, albeit following significant hesitation, not to mention the passage of an entire play. Nonetheless, this essay examines the core action Hamlet, Laertes and Fortinbras share in Hamlet: the absolute subjugation of their own personal ambitions and desires to paternal rule.

Let us begin with Hamlet. His case begs particularly close scrutiny when we consider that the elder Hamlet has passed away. At the beginning of the play, Hamlet receives the dictum of action from the ghost of his father, demanding revenge against his treacherous brother, Claudius, with a decidedly passive aggressive manipulative tactic: “List, list, O, list! If thou didst ever thy dear father love – …Revenge his foul and most unnatural murder” (Shakespeare 1744).

More about Hamlet How did King Hamlet Die? 5 108 Which Statement Best Describes Gertrude’s Development Between Act 1 and Act 4? 5 57 What is the significance of the Willow Song in Othello? 5 1059 In act 1, scene 1, which character does Shakespeare use most to create suspense? 5 111 Interestingly, at no point in this initial exchange between father and son does the elder Hamlet ask his son if he might be agreeable to the challenge. The ghost simply indicts the king. “Now, Hamlet, hear: ‘Tis given out that, sleeping in my orchard, A serpent stung me; so the whole ear of Denmark, Is by a forged process of my death, Rankly abused: but know, thou noble youth, The serpent that did sting thy father’s life, Now wears his crown” (Shakespeare 1744).

The ghost then employs heavy handed tactics to remind Hamlet of his station and duty: “If thou hast nature in thee, bear it not; Let not the royal bed of Denmark be, A couch for luxury and damned incest” (Shakespeare 1745).

Significantly, the ghost reminds Hamlet not to exact revenge on Gertrude herein: “But, howsoever thou pursuest this act, Taint not thy mind, nor let thy soul contrive, Against thy mother aught: leave her to heaven” (Shakespeare 1745).

The significance of these lines lies in the ghost’s assumption that the deed has already been accepted. In essence, the ghost takes for granted that his son will avenge him, by virtue of his role as a son, while reminding him not to hurt his mother. Hamlet’s father, apparently, still rules the roost from beyond the grave. Tellingly, he meets with no complaint from Hamlet.

Get your 100% original paper on any topic done in as little as 3 hours Learn More Laertes exhibits a little more freedom and self-direction when compared to Hamlet, however, he too directs his life according to the approval of Polonius, as evidenced by his return to Denmark after Polonius’ death. Laertes’ vulnerability to dutifully honor and obey his father becomes his undoing in the masterful hands of Claudius.

Laertes bursts into the castle, after nearly exciting a riot, and demands revenge for the death of his father: “And so have I a noble father lost; A sister driven into desperate terms, Whose worth, if praises may go back again, Stood challenger on mount of all the age, For her perfections: but my revenge will come” (Shakespeare 1786).

Claudius, spotting another boy-man and thus, easy prey, smoothly uses Laertes’ anger to his own purpose, using the same calculated appeal to obedience that we saw earlier with the elder Hamlet.

Claudius makes use of the same masculine weaknesses which Hamlet falls prey to so effortlessly and consistently. “Laertes, was your father dear to you? Or are you like the painting of a sorrow, A face without a heart?…Not that I think you did not love your father; But that I know love is begun by time;…There lives within the very flame of love, A kind of wick or snuff that will abate it;…that we would do, We should do when we would; for this ‘would’ changes, And hath abatements and delays as many, As there are tongues, are hands, are accidents; …Hamlet comes back: what would you undertake, To show yourself your father’s son in deed, More than in words?” To which Laertes, ever the good son, replies, “cut his throat i’ the church” (Shakespeare 1788).

Fortinbras, for the purpose of this essay, represents the man whose actions appear the most practical and explicable, in that they exist beyond the realm of emotion.

He seeks revenge not for the sake of his father, but to recover the lands and inheritance that the elder Fortinbras forfeited in the battle. “Our last king, Whose image even but now appear’d to us, Was, as you know, by Fortinbras of Norway, Thereto prick’d on by a most emulate pride, Dared to the combat; in which our valiant Hamlet – For so this side of our known world esteem’d him – Did slay this Fortinbras; who by a seal’d compact, Well ratified by law and heraldry, Did forfeit, with his life, all those his lands, Which he stood seized of, to the conqueror: … Now, sir, young Fortinbras, Of unimproved mettle hot and full, Hath in the skirts of Norway here and there, Shark’d up a list of lawless resolutes,… But to recover of us, by strong hand, And terms compulsatory, those foresaid lands, So by his father lost” (Shakespeare 1733).

In Hamlet, the vengeance that Fortinbras undertakes against Denmark and the elder Hamlet is essentially self serving, and less colored by emotion and obedience than that of Hamlet and Laertes. However, it is vital to note that Fortinbras praises the manner of Hamlet’s death at the end of the play, which suggests that he also values and acts by paternal rule. “Let four captains, Bear Hamlet, like a soldier, to the stage; For he was likely, had he been put on, To have proved most royally” (Shakespeare 1803).

We will write a custom Essay on Father-Son Relationships in Hamlet – Hamlet’s Loyalty to His Father specifically for you! Get your first paper with 15% OFF Learn More Why do these men feel so beholden to this idea of surrendering to the will of their fathers, even if they should die in the attempt? Identity. Though both Hamlet and Fortinbras are named after their fathers, only Fortinbras’ action directly benefits him. Hamlet’s loyalty to his father cost him his life. Both, however, are princes, and dutifully accept the limitations of public office.

Further Research How do the actors’ physical appearances affect their adaptations of Hamlet? 5 73 Why does Hamlet kill Polonius? 5 38 How is Laertes a Foil for Hamlet? 5 166 If Shakespeare kills the character of Hamlet, what dramatic convention would he be using? 5 237 In the brilliantly prophetic scene between Laertes and Ophelia, Laertes asserts that Hamlet’s blind compliance to his father’s will stems from his position as the Prince of Denmark; his role is to obey and serve the dictums of royalty, regardless of his personal wishes. “His will is not his own; For he himself is subject to his birth: He may not, as unvalued persons do, Carve for himself; for on his choice depends, The safety and health of this whole state” (Shakespeare 1740). The relationship between fathers and sons in Hamlet seems to suggest that in Shakespeare’s time, sons of kings were little more than pawns to the larger will of the paternalistic monarchy.

Works Cited Shakespeare, William. “Hamlet.” The Annotated Shakespeare. A.L. Rowse, ed. New York: Greenwich House, 1988. 1731-1803. Print.


Which is Basic in Ethics: Happiness or Obligation Essay (Critical Writing) best essay help

In life, people do things for different reasons; however, all these reasons boil down to two broad issues viz. happiness and obligation. A person will either do something to achieve happiness or as a duty. Nevertheless, regardless of the motives behind one’s actions, the actions will be a means to an end or the end itself. Therefore, in this context, happiness and obligation might be the means to a desired end or the end itself.

Logically, the basic element in any pursuit is the end itself; consequently, the task here is to determine the element that stands out as the end as opposed to means to something else. The means to an end is necessary for the end is unrealizable in absence of the means. The debate on the basic elements in ethics still rages. Proponents and critics alike have their side of story, with critics claiming that obligation is the basic element in ethics while proponents hold that obligations are a means to an end and not the end itself.

The superiority of one element over the other determines its viability as the basic element in ethics; consequently, the element that surpasses the other becomes the basic element. At this point, one might confuse the means for the end and vice versa; however, as aforementioned, there can only be one end. Happiness is the basic element in ethics; not honor.

As aforementioned, the end is superior to the means to the end; consequently, happiness is superior to honor. One would wonder why he/she would seek happiness and not honor. Well, happiness is the end because “…we always desire happiness for its own sake and never as a means to something else…” (Mulvaney, 2008, p. 128). Therefore, if people desire and pursue happiness as the end, then happiness surpasses honor.

However, happiness is not autonomous; consequently, there has to be other elements that work in concert towards the realization of the same. Honor lie in the category of the ‘other elements’ because people do not pursue honor basically for what would come out of it but “…as being means to happiness, because…they will prove the instruments of happiness” (Mulvaney, 2008, p. 128). In the light of these observations, happiness outscores honor validating the reason why people should pursue happiness and not honor.

In its entirety, happiness does not seek to accomplish honor because in happiness, honor exists. However, this argument is relative depending on what is important to humans. There cannot be a one-fit-all answer to this question; however, the initial argument that people pursue the end and not the means answers this question. Happiness being the end stands out as the most important element amongst humans.

If honor were the most important element, then it would surpass happiness and having achieved honor, people would not pursue anything else. Unfortunately, this is not the case as even those in honorable positions seek happiness. Aristotle argues that, goodness of a man comes from executing good deeds carried out in proper excellence. For excellence to exist, virtue must be present, and in the presence of the two, one’s goodness becomes an activity of the soul as Aristotle insinuates.

Get your 100% original paper on any topic done in as little as 3 hours Learn More To understand the superiority of happiness to honor, it is worth considering Aristotle’s argument that, the “good of a man is an activity of the soul in accordance with virtue” (Mulvaney, 2008, p. 128). In other words, the motive behind any one’s activity determines the good of that person.

Virtue in this context surfaces with practice and knowledge; that is, one has to practice virtuous deeds and be aware of their implications. If one executes a virtue without knowing it is a virtue, then the activity is not good anymore and one’s goodness becomes obsolete. Virtue minus knowledge turns out to be mere duty and duty cannot define one’s goodness.

Moreover, for virtues to function optimally, they should relate to some morals and this leads to moral virtues. According to Aristotle, moral virtue is the consequence of a habit. Habit sprouts from actions that one continually do. The role of habit in achievement of moral habit is paramount here.

Just the same, way artists have to practice art after learning it; people have to practice virtues to qualify as having characteristics that associate with the virtue. For instance, by practicing kindness towards others one can be termed as kind. Likewise, by showing love to others one passes for a loving person. Without action that leads to habit, then a virtue does not qualify as a virtue. Aristotle likens habit of exercising virtues to that of exercising any other learned aspect of life.

For instance, he observes that not until someone plays a harpist, he/she does not qualify as a harpist. Similarly, virtue that is not exercised is no virtue. However, as aforementioned, Aristotle cautions against use of virtues void of knowledge, and he puts across some conditions that a virtue has to undergo to qualify its excellence.

One should “…know what he is doing…deliberately choose to do it and to do it for its own sake… do it as an instance of a settled and immutable moral state” (Mulvaney, 2008, p. 129). If these conditions are unmet, then the virtue holds no moral support thus negating its worth.

Critics would fault this argument and question the modality of distinguishing what is moral from what is not. At this point, Aristotle introduces the ‘mean’ as a way of balancing the extremes of any moral issue.

We will write a custom Critical Writing on Which is Basic in Ethics: Happiness or Obligation specifically for you! Get your first paper with 15% OFF Learn More Aristotle seeks to explore mean value not from mathematical perspective where one obtains absolute mean, but from a philosophical point of view where mean is relative depending on an individual. Taken in this context therefore, ‘mean’ means that which is not excess and not deficient, depending on an individual. Critics would again raise the question of how to balance the relativity of this mean given the fact that no one is a replica of the other.

As aforementioned, virtue void of knowledge is no virtue and knowledge comes with emotions. Emotions coupled with actions executed at the right time underscores the mean state of any virtue. “To experience these emotions at the right times and on the right occasions and towards the right persons and for the right causes and in the right manner is the mean or the supreme good, which is characteristic of virtue” (Mulvaney, 2008, p. 130-31).

Therefore, time, occasion, subject, cause and manner are functions of ‘mean’ state in any virtue. Given the relativity of determining ‘mean’ state of a virtue, prudence and reason are the key factors that weigh one’s mean state.

There are different forms of mean states as even in some cases; mean is either an extreme or a deficiency. Nevertheless, these inherent differences do not nullify the superiority of happiness to honor or obligations. As previously mentioned, some mean states represent extremes where there are no excesses or deficiencies. For instance, there is no excess or deficiency of wickedness; therefore, the mean state here is an extreme; wickedness.

Murder, rape, adultery and theft among others are inherently wicked states. There cannot be a good or bad murderer. Nevertheless, some cases have clear-cut extremes and deficiencies thus mean stands out conspicuously. For instance, in giving and receiving of material things, the extreme is profligacy while the deficiency is illiberality; liberality is the mean. Whichever, way one perceives and determines his/her mean, the best way to hit the mean is by pushing one’s position towards the mean.

That is, to “choose the lesser of two evils…by steering clear of the evil which is further from the mean…drag ourselves in the direction opposite to them; for it is by removing ourselves as far as possible from what is wrong that we shall arrive at the mean…(Mulvaney, 2008, p. 134). In other words, doing things for the common good of all people underlines the principle behind the best way of hitting the mean.

In conclusion, people do things for different reasons; some do what they do for fame, honor, money, or leisure among other things while others do what they do to get happiness. To determine the basic principle in ethics calls for extensive exploration to distinguish the end and the means to the end. The end is superior to the means to the end and as analyzed above, happiness is the end while honor is means to the end. Therefore, happiness is the basic principle in ethics.

That which brings happiness to all people underscores what is ‘good’ for humans. The goodness of a person lies in the virtue surrounding any action performed. Virtues become virtues only when a person exercises them with full knowledge of their implication and chooses to exercise them deliberately. However, virtue has to be practiced continually giving birth to habit, which works towards realization of moral habits.

Not sure if you can write a paper on Which is Basic in Ethics: Happiness or Obligation by yourself? We can help you for only $16.05 $11/page Learn More Regrettably, virtues exist in extremes and if not balanced in a state of mean, they become vices. Mean is that state in which there are no excesses or deficiencies, a state of balance. There exist different types of mean given the diversity of those who practice is it. Overall, the best way of hitting the mean is to choose not the excess or the deficiency of a virtue. By doing so, everyone will achieve happiness with honor being one of the means to this felicity.

Reference Mulvaney, R. (2008). Classical Philosophical Questions (13th Ed.). New York: Prentice Hall